Duas / Talbiyah (تلبیہ)

Talbiyah (تلبیہ)

لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ، لَا شَرِيكَ لَكَ
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Transliteration

Labbayka Llāhumma labbayk, labbayka lā sharīka laka labbayk, inna l-ḥamda wa n-niʿmata laka wa l-mulk, lā sharīka lak.

Translation

English

Here I am, O Allah, here I am; here I am, You have no partner, here I am; indeed, all praise, grace, and sovereignty belong to You; You have no partner.

اردو

میں حاضر ہوں، اے اللہ، میں حاضر ہوں۔ میں حاضر ہوں، تیرا کوئی شریک نہیں، میں حاضر ہوں۔ بے شک، تمام تعریفیں، فضل اور بادشاہی تیرے لیے ہے۔ تمہارا کوئی شریک نہیں ہے۔

Short Meaning

"I am here at Your service, O Allah, acknowledging that You alone deserve all praise, blessings, and absolute sovereignty, with no partners or equals."

Detailed Explanation

1. لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ (Labbayka Llāhumma labbayk)"Here I am, O Allah, here I am."The Context: When the Prophet Ibrahim (Abraham) finished building the Kaaba, Allah commanded him to "proclaim the pilgrimage to mankind." Scholars state that the souls of all believers destined for Hajj heard this call. Repeating Labbayk is your direct answer: "You called me to Your House, and I have arrived to serve You."The Repetition: Saying it twice implies continuity. It means, "I am at Your service not just right now, but over and over again, throughout my entire life."2. لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ (Labbayka lā sharīka laka labbayk)"Here I am, You have no partner, here I am."Historical Context: Before Islam, the pagans of Mecca used to chant a modified Talbiyah, adding that idols were "partners" belonging to Allah. This phrase intentionally strips away all false deities.Spiritual Intent: The pilgrim purifies their intention. You are not performing Hajj for fame, social status, or worldly gain—you are doing it strictly and exclusively for Allah.3. إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ (Inna l-ḥamda wa n-niʿmata laka wa l-mulk)"Indeed, all praise, grace, and sovereignty belong to You."Praise (Hamd): You recognize that Allah is perfect in His attributes, independent of anyone else, and worthy of all love.Blessings (Ni'mah): You acknowledge that the wealth, health, time, and safety that allowed you to make this pilgrimage are pure gifts from Him.Sovereignty (Mulk): Standing in plain clothes (Ihram) among millions of equals reminds you that human power is temporary. Only Allah holds true, ultimate authority.4. لَا شَرِيكَ لَكَ (Lā sharīka lak)"You have no partner."The Seal of Monotheism: The Talbiyah finishes by repeating this line. It serves as a structural and spiritual bracket, cementing the core theme of the entire journey: Tawhid (the absolute oneness of God).⚡ The Deeper Psychological ShiftWhen a pilgrim repeats these words continuously, it acts as a form of spiritual conditioning. By stripping off regular clothes, donning the simple white sheets of Ihram, and chanting that Allah owns everything (Al-Mulk), the pilgrim consciously detaches from the material world and resets their soul. 1. لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ — “Here I am, O Allah, here I am.” The pilgrim responds to the call of Allah with complete obedience and devotion. “Labbayk” conveys the meaning of answering Allah's call, being ready to obey Him, and presenting oneself before Him. It expresses: “O Allah, I have responded to Your call.” “I am here in obedience to You.” “I am ready to fulfil Your command.” “I have left my worldly concerns to come to You.” Repeating “Labbayk” emphasizes sincerity, eagerness and submission. 2. لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ — “Here I am; You have no partner, here I am.” This part declares the fundamental belief of Tawḥīd (توحيد) — that Allah alone is worthy of worship and that He has no partner. The pilgrim declares that: Allah alone is the Creator and Lord. Allah alone deserves worship. No person, object or creation shares His divine authority. The pilgrimage is being performed sincerely for Allah. Thus, the Talbiyah is not merely a phrase repeated during Hajj or Umrah; it is a powerful declaration of faith, sincerity and devotion to Allah. 3. إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ — “Indeed, all praise and all blessings belong to You.” Al-ḥamd (الحمد) means all praise and gratitude. The pilgrim acknowledges that every blessing ultimately comes from Allah — including: Life and health Faith and guidance Family and sustenance The ability to travel The opportunity to perform Hajj or Umrah Every visible and hidden blessing Therefore, the pilgrim praises Allah not only for granting the opportunity to visit the sacred places, but for every blessing in life. 4. وَالْمُلْكَ — “And all sovereignty belongs to You.” Al-Mulk (الملك) means dominion, authority and sovereignty. Everything belongs to Allah. Human beings may temporarily possess wealth, property, status or authority, but ultimate ownership and control belong to Allah. During Hajj, people from different countries, languages and social backgrounds stand together as servants of one Lord. The Talbiyah reminds the pilgrim that worldly distinctions are temporary, while Allah's sovereignty is absolute and eternal. 5. لَا شَرِيكَ لَكَ — “You have no partner.” The Talbiyah concludes by repeating the declaration of Allah's absolute Oneness. This repetition reinforces the central message: There is no partner with Allah in His Lordship, worship, authority and sovereignty. The pilgrim therefore renews his or her commitment to worship Allah alone and to perform the pilgrimage sincerely for His sake. Spiritual Message of the Talbiyah The Talbiyah transforms the pilgrim's journey into an expression of obedience, Tawḥīd, gratitude and submission. Every time it is recited, the pilgrim is reminded: “I have answered Allah's call, I belong to Him, all blessings come from Him, all authority belongs to Him, and He has no partner.” It is therefore one of the most profound expressions of the pilgrim's love, obedience and complete submission to Allah during Hajj and Umrah.